{"id":132,"date":"2021-02-02T08:35:01","date_gmt":"2021-02-02T11:35:01","guid":{"rendered":"https:\/\/estudobiblico.org\/ga\/?p=132"},"modified":"2021-02-02T08:35:01","modified_gmt":"2021-02-02T11:35:01","slug":"eistir-sheamais","status":"publish","type":"post","link":"https:\/\/estudosbiblicos.net\/ga\/2021\/02\/02\/eistir-sheamais\/","title":{"rendered":"Eistir Sh\u00e9amais"},"content":{"rendered":"<p>Is \u00ed an obair a theasta\u00edonn in eip\u00e9al James a deir go bhfuil creideamh aige (creideamh) an obair a chr\u00edochna\u00edonn buanseasmhacht (Jas 1: 4), is \u00e9 sin, is \u00e9 sin le fanacht i gcreideamh sa dl\u00ed foirfe, dl\u00ed na saoirse (Jas 1: 25).<\/p>\n<hr \/>\n<h2 style=\"text-align: center\"><span style=\"text-decoration: underline\"><strong>Eistir Sh\u00e9amais<\/strong><\/span><\/h2>\n<p>&nbsp;<\/p>\n<h2><span style=\"text-decoration: underline\"><strong>R\u00e9amhr\u00e1<\/strong><\/span><\/h2>\n<p>Is \u00e9 S\u00e9amas D\u00edreach, duine de dhearth\u00e1ireacha \u00cdosa b\u2019fh\u00e9idir (Mata 13:55; Marcas 6: 3), \u00fadar na hirise seo.<\/p>\n<p>N\u00edor tionta\u00edodh an Dearth\u00e1ir S\u00e9amas ach tar \u00e9is ais\u00e9ir\u00ed Chr\u00edost (Eoin 7: 3-5; Ac 1:14; 1 Cor 15: 7; Gal 1:19), agus \u00e9 ar cheann de cheannair\u00ed na heaglaise in Iar\u00fasail\u00e9im, agus ceaptar \u00e9 mar cheann de pil\u00e9ir na heaglaise (Gal. 2: 9).<\/p>\n<p>T\u00e1 d\u00e1ta thart ar 45 AD ar eip\u00e9al James. C., i bhfad roimh an gc\u00e9ad chomhairle in Iar\u00fasail\u00e9im, a tharla timpeall 50 d. C., a dh\u00e9anann an eipl\u00edn den Tiomna Nua is sine. De r\u00e9ir an stara\u00ed Fl\u00e1vio Josefo, mara\u00edodh Tiago timpeall na bliana 62 d. \u00c7.<\/p>\n<p>Is Gi\u00fadaigh scaipthe iad seolaithe na heaglaise a tionta\u00edodh go dt\u00ed an Chr\u00edosta\u00edocht (Ias 1: 1), agus d\u00e1 bhr\u00ed sin t\u00e1 an fonn agus an teanga uaf\u00e1sach at\u00e1 saini\u00fail do na Gi\u00fadaigh.<\/p>\n<p>Nuair a scr\u00edobh s\u00e9 an eipl\u00edn seo, rinne S\u00e9amas iarracht cur i gcoinne theagasc na nGi\u00fadach creideamh a bheith aige san aon Dia amh\u00e1in, le teagasc an tsoisc\u00e9il, is \u00e9 sin creideamh a bheith aige in \u00cdosa Cr\u00edost, toisc nach bhfuil s\u00e9 \u00fas\u00e1ideach a r\u00e1 go gcreideann s\u00e9 i nDia, ach nach ng\u00e9illeann s\u00e9 d\u2019ord\u00fa D\u00e9. Dia, is \u00e9 sin le creidi\u00faint i gCr\u00edost. Cuireann cur chuige Sh\u00e9amais i gcuimhne d\u00fainn an m\u00e9id a mh\u00fain \u00cdosa:\u00a0<strong>\u201cN\u00c1 lig do chro\u00ed buartha; creideann t\u00fa i nDia, creideann t\u00fa ionamsa freisin \u201d<\/strong>(Eoin 14: 1), ag taispe\u00e1int \u00e1bharthacht an \u00e1bhair a nd\u00edr\u00edtear air i dt\u00e9arma\u00ed an spriocghr\u00fapa: Gi\u00fadaigh a tionta\u00edodh go dt\u00ed an Chr\u00edosta\u00edocht.<\/p>\n<p>Mar sin f\u00e9in, scaipeadh m\u00edthuiscint faoi eip\u00e9al Sh\u00e9amais ar fud na Baiste, gur chosain s\u00e9 an sl\u00e1n\u00fa tr\u00ed oibreacha, ag cur i gcoinne an aspal do na Gintlithe, a chosain sl\u00e1n\u00fa le creideamh.<\/p>\n<p>Mar gheall ar an m\u00edthuiscint ar chur chuige James, ba bhre\u00e1 le Martin Luther an eip\u00e9al seo, agus \u201cepistle tu\u00ed\u201d mar ainm air. N\u00edor \u00e9irigh leis a fheice\u00e1il nach bhfuil teagasc Sh\u00e9amais difri\u00fail leis an teagasc a mh\u00fain an t-aspal P\u00f3l.<\/p>\n<p>&nbsp;<\/p>\n<h2><span style=\"text-decoration: underline\"><strong>Achoimre ar Eistir Sh\u00e9amais<\/strong><\/span><\/h2>\n<p>Tosa\u00edonn epist\u00e9al Sh\u00e9amais le d\u00edograis chun buanseasmhacht sa chreideamh, \u00f3s rud \u00e9 le buanseasmhacht cuirtear obair an chreidimh i gcr\u00edch (Jas 1: 3-4). Is beannaithe an t\u00e9 a mhaireann trialacha gan fad\u00fa, \u00f3s rud \u00e9 go bhfaighidh s\u00e9 cor\u00f3in na beatha \u00f3 Dhia, a thabharfar d\u00f3ibh si\u00fad a gh\u00e9illeann d\u00f3 (gr\u00e1) d\u00f3 (Ias 1:12).<\/p>\n<p>\u00das\u00e1ideann S\u00e9amas an t\u00e9arma \u2018creideamh\u2019 sa chiall \u2018creidi\u00faint\u2019, \u2018creidi\u00faint\u2019, \u2018muin\u00edn\u2019, murab ionann agus an t-aspal P\u00f3l, a \u00fas\u00e1ideann an t\u00e9arma sa chiall \u2018creidi\u00faint\u2019 agus sa chiall \u2018f\u00edrinne\u2019, agus \u00fas\u00e1idtear an bhr\u00ed dheiridh sin i bhfad n\u00edos m\u00f3 n\u00e1 sin.<\/p>\n<p>Ansin, cuireann S\u00e9amas cro\u00edl\u00e1r an tsoisc\u00e9il i l\u00e1thair, is \u00e9 sin an bhreith nua tr\u00ed fhocal na f\u00edrinne (Jas 1:18). Tar \u00e9is a dhearbh\u00fa gur g\u00e1 focal an tsoisc\u00e9il a fh\u00e1il mar sheirbh\u00edseach obedient, arb \u00e9 cumhacht D\u00e9 \u00e9 chun an tsl\u00e1naithe (S\u00e9amas 2: 21), d\u00e9anann S\u00e9amas a idirghabh\u00e1laithe a shaothr\u00fa chun an rud a chinntear sa soisc\u00e9al a chomhl\u00edonadh, gan dearmad a dh\u00e9anamh ar an fhoirceadal Chr\u00edost (S\u00e9amas 2: 21).<\/p>\n<p>Meabhra\u00edonn S\u00e9amas go bhfuil duine ar bith a thugann aird ar fh\u00edrinne an tsoisc\u00e9il agus a leanann air, gan a bheith ina \u00e9isteoir dearmadta, ag d\u00e9anamh na hoibre a bhunaigh Dia: ag creidi\u00faint i gCr\u00edost (S\u00e9amas 2:25).<\/p>\n<p>I bhfianaise na hoibre a theasta\u00edonn \u00f3 Dhia, taispe\u00e1nann S\u00e9amas go bhfuil s\u00e9 reiligi\u00fanach gan srian a chur ar an rud a thagann \u00f3n gcro\u00ed, \u00e9 f\u00e9in a mhealladh, agus crutha\u00edtear go bhfuil reiligi\u00fan an duine sin in easnamh (S\u00e9amas 2: 26-27).<\/p>\n<p>Ar\u00eds glaonn S\u00e9amas ar a dhearth\u00e1ireacha idirghabh\u00e1laithe, agus ansin iarrann s\u00e9 orthu gan meas a thaispe\u00e1int do dhaoine, \u00f3 cheap siad a bheith ina gcreidmheach i gCr\u00edost (Ias 2: 1). M\u00e1 deir duine \u00e9igin go gcreideann s\u00e9 sa Tiarna \u00cdosa, caithfidh s\u00e9 dul ar aghaidh de r\u00e9ir an chreidimh sin: gan meas a bheith aige ar dhaoine mar gheall ar bhun\u00fas, teanga, treibh, n\u00e1isi\u00fan, srl. (Jas 2:12)<\/p>\n<p>Athra\u00edonn cur chuige Tiago ar\u00eds tr\u00ed chur chuige tromch\u00faiseach: &#8211; \u2018Mo dhearth\u00e1ireacha\u2019, fiafra\u00ed d\u00edobh an bhfuil s\u00e9 tairbheach a r\u00e1 go bhfuil creideamh acu, mura bhfuil aon saothair acu. An f\u00e9idir creideamh a dh\u00e9anamh gan saothair a sh\u00e1bh\u00e1il?<\/p>\n<p>Caithfear an t\u00e9arma obair i gcomhth\u00e9acs a thuiscint de r\u00e9ir dearcadh an duine \u00e1rsa\u00edochta, ar toradh \u00e9 ar ch\u00e1ch g\u00e9illeadh d\u2019aitheantas. Maidir le fir ag an am, bh\u00ed obair mar thoradh ar ord\u00fa m\u00e1istir agus ar ch\u00e1ch g\u00e9illeadh seirbh\u00edseach.<\/p>\n<p>Athra\u00edonn an cur chuige \u00f3 dhaoine go sl\u00e1n\u00fa. Ar dt\u00fas; N\u00ed f\u00e9idir meas a bheith ag an t\u00e9 a bhfuil creideamh aige i gCr\u00edost. Dara: An t\u00e9 a deir go bhfuil creideamh aige gur Dia amh\u00e1in \u00e9, mura nd\u00e9anann s\u00e9 an obair a \u00e9il\u00edonn Dia, n\u00ed sh\u00e1bh\u00e1lfar \u00e9.<\/p>\n<p>N\u00ed bhaineann an cheist le duine a mha\u00edonn go bhfuil creideamh aige i gCr\u00edost, ach duine a mha\u00edonn go bhfuil creideamh aige, \u00e1fach, is creideamh in aon Dia amh\u00e1in \u00e9. An t\u00e9 a bhfuil creideamh aige i gCr\u00edost, s\u00e1bh\u00e1lfar \u00e9, \u00f3ir is \u00ed seo an obair a \u00e9il\u00edonn Dia. N\u00ed f\u00e9idir leat duine a sh\u00e1bh\u00e1il a mha\u00edonn go bhfuil creideamh aige i nDia, ach nach gcreideann i gCr\u00edost, \u00f3s rud \u00e9 nach \u00e9 an t\u00e9 a dh\u00e9anann an obair.<\/p>\n<p>Is \u00ed an obair a theasta\u00edonn orthu si\u00fad a deir go bhfuil creideamh (creideamh) acu an obair a chr\u00edochna\u00edonn buanseasmhacht (Jas 1: 4), is \u00e9 sin, t\u00e1 s\u00e9 le fanacht ag creidi\u00faint sa dl\u00ed foirfe, dl\u00ed na saoirse (Jas 1:25 ).<\/p>\n<p>De r\u00e9ir mar a bh\u00ed a fhios ag tiontaithe Cr\u00edosta\u00ed i measc Gi\u00fadaigh gurb \u00e9 an obair a theasta\u00edonn \u00f3 Dhia n\u00e1 creidi\u00faint i gCr\u00edost, tr\u00ed mha\u00edomh nach leor a r\u00e1 go bhfuil creideamh aige, bh\u00ed S\u00e9amas ag cur b\u00e9ime go bhfuil s\u00e9 neamhdh\u00edobh\u00e1lach a chreidi\u00faint i nDia agus gan a chreidi\u00faint i gCr\u00edost.<\/p>\n<p>Athra\u00edonn an cur chuige i gcaibidil 3 ar\u00eds nuair a deirtear: mo dhearth\u00e1ireacha (Jas 3: 1). T\u00e1 an treoir d\u00edrithe orthu si\u00fad a bh\u00ed ag iarraidh a bheith ina m\u00e1istr\u00ed, \u00e1fach, t\u00e1 s\u00e9 riachtanach a bheith \u2018foirfe\u2019 don chleachtadh aireachta seo. Le bheith \u2018foirfe\u2019 sa chomhth\u00e9acs n\u00ed stumble thar focal na f\u00edrinne (Jas 3: 2), agus mar sin beidh s\u00e9 in ann an corp (na mic l\u00e9inn) a threor\u00fa.<\/p>\n<p>Tar \u00e9is sampla\u00ed de na ruda\u00ed is f\u00e9idir leis an bhfocal a chur chun cinn, athra\u00edtear an cur chuige ar\u00eds, chun aghaidh a thabhairt ar an dodh\u00e9anta dul ar aghaidh le teachtaireachta\u00ed \u00e9ags\u00fala \u00f3n duine c\u00e9anna, ag codarsnacht le heolas D\u00e9 i gcoinne eagna agus traidisi\u00fan an duine (Jas 3:10 -12) .<\/p>\n<p>Mar fhocal scoir, is \u00e9 an treoir n\u00e1r ch\u00f3ir do Chr\u00edostaithe a tionta\u00edodh as measc Gi\u00fadaigh labhairt go dona faoina ch\u00e9ile (S\u00e9amas 4:11), agus, de r\u00e9ir figi\u00far (saibhir), tagairt a dh\u00e9anamh do na Gi\u00fadaigh a mharaigh Cr\u00edost.<\/p>\n<p>D\u00fanfar an eip\u00e9al tr\u00ed aghaidh a thabhairt ar an t\u00e9ama tosaigh: buanseasmhacht (Jas 5:11), ag spreagadh creidmhigh a bheith foighneach le fulaingt.<\/p>\n<p>&nbsp;<\/p>\n<h2><span style=\"text-decoration: underline\"><strong>Na pr\u00edomhthuiscint\u00ed a bhaineann le l\u00e9irmh\u00edni\u00fa<\/strong><\/span><\/h2>\n<ol>\n<li>A thuiscint go mbaineann Tiago le saincheisteanna mar cheartas s\u00f3isialta, d\u00e1ileadh ioncaim, caingne carthan\u00fala, srl;<\/li>\n<li>Breithni\u00fa a dh\u00e9anamh ar an droch-ais\u00edoca\u00edocht do na daoine \u2018saibhir\u2019 a charna\u00edonn earra\u00ed mar ais\u00edoca\u00edocht d\u00f3ibh si\u00fad a raibh saibhreas \u00e1bhartha acu n\u00e1 a mhainneachtain gur figi\u00far \u00e9 an t\u00e9arma \u2018saibhir\u2019 a bhaineann le Gi\u00fadaigh;<\/li>\n<li>Tuig go bhfuil litir Sh\u00e9amais contr\u00e1rtha do theagasc an aspal P\u00f3l, a chuireann sl\u00e1n\u00fa tr\u00ed chreideamh i gCr\u00edost \u00cdosa. D\u00e9anta na f\u00edrinne, taispe\u00e1nann S\u00e9amas nach \u00e9 a chreidi\u00faint i nDia an rud a \u00e9il\u00edonn Dia chun an tsl\u00e1naithe, ach go gcreideann s\u00e9 gurb \u00e9 \u00cdosa Cr\u00edost, obair an chreidimh;<\/li>\n<li>A thuiscint go bhfuil g\u00e1 le gn\u00edomhais mhaithe chun iad si\u00fad a bhfuil f\u00edor-chreideamh acu a fh\u00edordheimhni\u00fa. An t\u00e9 a bhfuil creideamh aige i gCr\u00edost de r\u00e9ir na Scriopt\u00far, t\u00e1 f\u00edorchreideamh aige, \u00f3ir is \u00ed seo an obair a \u00e9il\u00edonn Dia;<\/li>\n<li>Cuir mearbhall ar dhea-oibreacha leis na tortha\u00ed tr\u00edna n-aithn\u00edtear an crann.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Is \u00ed an obair a theasta\u00edonn in eip\u00e9al James a deir go bhfuil creideamh aige (creideamh) an obair a chr\u00edochna\u00edonn buanseasmhacht (Jas 1: 4), is \u00e9 sin, is \u00e9 sin le fanacht i gcreideamh sa dl\u00ed foirfe, dl\u00ed na saoirse (Jas 1: 25).<\/p>\n","protected":false},"author":1,"featured_media":133,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[19,23,31,40],"class_list":["post-132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-creideamh","tag-epistle-of-james","tag-leiriu","tag-saothair"],"_links":{"self":[{"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/posts\/132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/comments?post=132"}],"version-history":[{"count":0,"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/posts\/132\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/media\/133"}],"wp:attachment":[{"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/media?parent=132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/categories?post=132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudosbiblicos.net\/ga\/wp-json\/wp\/v2\/tags?post=132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}