IZifundo ZeBhayibheli

Ngokucaphuna kumhubi uDavida kungenzeka ukuthi ulinganise ubukhulu bezinkulumo ezithi ‘lungisa’ kanye ‘nokulungisiswa’, kusala ukuthi amaKrestu kufanele abheke ukufa kwawo noKristu njengokuqinisekile (Rom. 6: 2-3 no-7 no-11), nokuthi , ukulungisiswa kwabo nakho kuqinisekile, ngoba lowo ofile naye ulungile.

Njengoba kungekho kuhlangana phakathi kokuKhanya nobumnyama, kusobala ukuthi abukho ubudlelwano phakathi kukaNkulunkulu (impilo) nabantu abalahliwe (abafile).

Ukulungiswa kweBhayibheli akufani nesenzo sokwahlulela, ngoba nasenkantolo yomuntu umuntu onecala akatholakali emsulwa.

UKristu ukuphumula, ukuqabuleka kwangempela kwabakhathele, ngoba ngaye ukukhonza kweqiniso kungenzeka.

Ngokucaphuna kumhubi uDavida kungenzeka ukuthi ulinganise ubukhulu bezinkulumo ezithi ‘lungisa’ kanye ‘nokulungisiswa’, kusala ukuthi amaKrestu kufanele abheke ukufa kwawo noKristu njengokuqinisekile (Rom. 6: 2-3 no-7 no-11), nokuthi , ukulungisiswa kwabo nakho kuqinisekile, ngoba lowo ofile naye ulungile.

Akukho ukulahlwa kulabo abakukristu “Ngakho-ke manje akukho ukulahlwa kwabakukristu Jesu, abangahambi ngokwenyama, kodwa abahamba ngokomoya.” (Kwabaseroma 8: 1).   Isingeniso Ngaphambi kokuqhubeka nokuhlaziywa kwesahluko 8, kusukela ku-Epistle to the Romans,

Ukuphenduka True uthi ushintsho design (Metanoia), ie, ushintsho ecabanga kanjani umuntu lithola insindiso Kankulunkulu.

“Uma Akafuni ukuthi kwenzeke, kungani ubeke kwesihlahla phakathi nensimu – hhayi ngaphandle kwezindonga Paradise *” Veronika enquma Die, Paulo Coelho. Ukuze Mari, umlingiswa enovelini ‘Veronika enquma Die’, umlobi Paulo Coelho,

The isithombe wanikwa umuntu wokuqala kwaba hhayi kakhulu ngomfanekiso kaNkulunkulu ongabhubhiyo futhi engabonakali, ngaphambi kokuba esanikezwa u-Adamu isithombe kaKristu obezakuza emhlabeni.

Kodwa injongo yakhe yayiwukuba isitsha esibhakabhakeni isikhundla kunani kwezinkanyezi zikaNkulunkulu (izingelosi). Wayefuna ukuba sesimweni ngenhla (isihlalo sami sobukhosi), ngaphezu kwezinkanyezi zikaNkulunkulu.