IZifundo ZeBhayibheli

Ngesikhathi owesifazane waseSamariya ethola ukuthi ubhekene nomprofethi, wafuna ukwazi ngezindaba zikamoya: ukukhonza, washiya nezidingo zakhe ngemuva.

Umsebenzi odingekayo encwadini kaJakobe othi unokholo (inkolelo) ngumsebenzi ukuthi ukubekezela kuyaphela (Jak 1: 4), okungukuthi, ukuhlala ukholelwa emthethweni ophelele, umthetho wenkululeko (Jak 1: 25).

UMariya, obizwa ngokuthi uMagdalena, akayena udadewabo kaLazaru. Okuwukuphela kolwazi esinalo ngoMariya Magdalena ukuthi wakhululwa emimoyeni emibi nokuthi wayekhona ngesikhathi kubethelwa uJesu futhi evuka, ehamba nonina, uMariya.

Njengamalungu omphakathi, abazali abangamaKristu kumele bafundise izingane zabo, futhi akumele bashiye inkokhiso enjalo esontweni, noma kwesinye isikhungo.

Umonakalo ochazwe isenzo sesikhonyane, ubhekisa ebubini obukhulu obudalwe yimpi yezizwe zakwamanye amazwe hhayi amabutho wamademoni. Kungamanga angakaze ashiwo ukusho ukuthi uhlobo ngalunye lwentethe lumele amabutho amadimoni, enza ngokuphila kwabantu.

Labo abakholwa kuKristu akufanele bakhathazeke (Johane 14: 1). Izinhlupheko zaleli zwe lamanje ziqinisekile, noma kunjalo, azifaniswe nenkazimulo yomhlaba ozayo, oyingxenye yawo.

Ngabe olungileyo ‘uphila ngokukholwa’ noma ‘uphila ngawo wonke amazwi aphuma emlonyeni kaNkulunkulu’?

Isixuku sazama ukukhanda uJesu ngamatshe ngenxa yamazwi akhe hhayi ngenxa yezimangaliso azenzayo.

Ukulungisiswa akusikho ukuthathelwa izinyathelo noma isenzo sokwahlulela sikaNkulunkulu, asithethelelayo, simkhulula noma asiphathe umuntu, ongenabo ubulungisa, sengathi ulungile.

Ngokucaphuna kumhubi uDavida kungenzeka ukuthi ulinganise ubukhulu bezinkulumo ezithi ‘lungisa’ kanye ‘nokulungisiswa’, kusala ukuthi amaKrestu kufanele abheke ukufa kwawo noKristu njengokuqinisekile (Rom. 6: 2-3 no-7 no-11), nokuthi , ukulungisiswa kwabo nakho kuqinisekile, ngoba lowo ofile naye ulungile.